Ignatius de Loyola
Servant Of Satan
Synopsis
IGNATIUS LOYOLA (Don Inigo Lopez de Recalde), b. in the Castle of Loyola, Guipuzcoa, Spain, 1491; d. in Rome, July 31, 1556; was educated at the court of Ferdinand the Catholic, - a knight in the full romantic sense of the word. In 1521, when defending the fortress of Pamplona against the French, he received an extremely painful wound in the foot, and was brought to the paternal castle to be nursed. While on his sick-bed, he asked for books: and as his favorite reading, the fantastic and voluptuous romances of chivalry, could not be procured, he plunged himself into the legendaries of the Church, - the lives of the saints. The effect was most wonderful, - a complete conversion, an unquenchable passion. From the sick-bed be immediately repaired to the monastery of Montserrat, hung up his armor before the image of the Virgin, exchanged his gay and splendid attire for the rags of a beggar, and retired to a cavern at Manresa, where he spent some time practising the severest ascetic exercises, but also visited and comforted by glorious visions. At Manresa he drew up the first sketch of his famous Exercitia Spiritualia, which, by the members of the order lie founded, is considered a work of divine inspiration.
In 1523 he made a pilgrimage to Palestine; and on his return he began to study, first grammar at Barcelona, and then philosophy at Alcala. While studying, he lived on alms; and at the same time he devoted himself to the nursing of the sick. But as he also appeared among the students and in the hospitals, as a curer of souls, he became suspected of belonging to the Alombrados. Though acquitted when placed before the Inquisition, he was continually watched; and when, at Salamanca, he was condemned to keep silent for four years on all topics of theology, he left Spain (1528), and went to Paris. In Paris he succeeded, by his innate power of attracting and commanding men, and by the instrumentality of his Exercitia Spiritualia, in gathering a small circle around himself, consisting of Pierre Favre the Savoyard, Simon Rodriguez the Portuguese, and the Spaniards, Francis Xavier, Aiphons Salmeron, Jacob Lainez, and Nicolaus Bobadilla. Aug. 15, 1531, these men met in the Church of Montmartre, formed an association, took the vows of chastity and poverty, and promised furthermore, that, after finishing their studies, they would either go to Jerusalem and devote themselves to missionary work, and work in the hospitals, or place themselves unconditionally at the disposal of the Pope, - a characteristic alternative.
In 1537 the association, increased by three new members, met in Venice; but the war between the republic and the Turks prevented them from continuing the journey to Jerusalem. While laboring in the hospitals, they met with the Theatines, and the meeting was pregnant with great consequences to them. They were all ordained priests, and started for Rome, preaching along the road, in the public squares, in the universities, in the hospitals, etc., and preaching with great effect, though they could speak only broken Italian. In Rome they soon acquired the confidence of the Pope, and were intrusted with important missions to Parma, Piacenza, Calabria, and other places. Ignatius had new visions; and on March 14, 1543, Paul III. confirmed the association under the name of Societas Jesu. Ignatius was unanimously elected general of the new order; and, when he died, the order counted thirteen provinces, - seven in Spain and Portugal, three in Italy, two hi Germany, and one in France. Only a short time elapsed before the eminent usefulness of the new instrument became quite apparent; and on March 18, 1623, Gregory XV. canonized its founder, together with Francis Xavier.
For its external organization the order is, in some respects, as deeply indebted to its second as to its first general; but its informing spirit it received from Ignatius Loyola, and in his Exercitia Spiritualia that spirit found a most characteristic expression. The book may be described as the personal experience of the author transformed into rules, which the reader must follow in order to reach the same goal as he reached. And what is that goal? To be able, through prayers and fasts, through ascetic and spiritual exercises of the severest description, through absolute seclusion from the world and concentrated meditation, to take an irrevocable vow of obedience, - the obedience of the dead body, which has no will and no motion of its own, - the obedience of the stick, which one may take, or leave standing, just as one pleases. The obedience goes from the members to the general, and from the general to the Pope; and when the Pope says that black is white, and white black, it is the great moral glory, of the order that it is able to repeat the lie (Regulæ ad sentiendum cum Ecciesia).
G.E. Steitz, "Ignatius Loyola," Philip Schaff, ed., A Religious Encyclopaedia or Dictionary of Biblical, Historical, Doctrinal, and Practical Theology, 3rd edn, Vol. 2. Toronto, New York & London: Funk & Wagnalls Company, 1894. pp.1060-1061.
In 1523 he made a pilgrimage to Palestine; and on his return he began to study, first grammar at Barcelona, and then philosophy at Alcala. While studying, he lived on alms; and at the same time he devoted himself to the nursing of the sick. But as he also appeared among the students and in the hospitals, as a curer of souls, he became suspected of belonging to the Alombrados. Though acquitted when placed before the Inquisition, he was continually watched; and when, at Salamanca, he was condemned to keep silent for four years on all topics of theology, he left Spain (1528), and went to Paris. In Paris he succeeded, by his innate power of attracting and commanding men, and by the instrumentality of his Exercitia Spiritualia, in gathering a small circle around himself, consisting of Pierre Favre the Savoyard, Simon Rodriguez the Portuguese, and the Spaniards, Francis Xavier, Aiphons Salmeron, Jacob Lainez, and Nicolaus Bobadilla. Aug. 15, 1531, these men met in the Church of Montmartre, formed an association, took the vows of chastity and poverty, and promised furthermore, that, after finishing their studies, they would either go to Jerusalem and devote themselves to missionary work, and work in the hospitals, or place themselves unconditionally at the disposal of the Pope, - a characteristic alternative.
In 1537 the association, increased by three new members, met in Venice; but the war between the republic and the Turks prevented them from continuing the journey to Jerusalem. While laboring in the hospitals, they met with the Theatines, and the meeting was pregnant with great consequences to them. They were all ordained priests, and started for Rome, preaching along the road, in the public squares, in the universities, in the hospitals, etc., and preaching with great effect, though they could speak only broken Italian. In Rome they soon acquired the confidence of the Pope, and were intrusted with important missions to Parma, Piacenza, Calabria, and other places. Ignatius had new visions; and on March 14, 1543, Paul III. confirmed the association under the name of Societas Jesu. Ignatius was unanimously elected general of the new order; and, when he died, the order counted thirteen provinces, - seven in Spain and Portugal, three in Italy, two hi Germany, and one in France. Only a short time elapsed before the eminent usefulness of the new instrument became quite apparent; and on March 18, 1623, Gregory XV. canonized its founder, together with Francis Xavier.
For its external organization the order is, in some respects, as deeply indebted to its second as to its first general; but its informing spirit it received from Ignatius Loyola, and in his Exercitia Spiritualia that spirit found a most characteristic expression. The book may be described as the personal experience of the author transformed into rules, which the reader must follow in order to reach the same goal as he reached. And what is that goal? To be able, through prayers and fasts, through ascetic and spiritual exercises of the severest description, through absolute seclusion from the world and concentrated meditation, to take an irrevocable vow of obedience, - the obedience of the dead body, which has no will and no motion of its own, - the obedience of the stick, which one may take, or leave standing, just as one pleases. The obedience goes from the members to the general, and from the general to the Pope; and when the Pope says that black is white, and white black, it is the great moral glory, of the order that it is able to repeat the lie (Regulæ ad sentiendum cum Ecciesia).
G.E. Steitz, "Ignatius Loyola," Philip Schaff, ed., A Religious Encyclopaedia or Dictionary of Biblical, Historical, Doctrinal, and Practical Theology, 3rd edn, Vol. 2. Toronto, New York & London: Funk & Wagnalls Company, 1894. pp.1060-1061.
Ignatius (Inigo) of Loyola was a Basque royal (House of Loyola,) a wealthy nobleman, a Templar military man, an Alumbrado (mystic) and a sorcerer or witch. He was all these things although the Roman Catholic press have been and are attempting to cover up the facts and turn him into an innocent subject of religious piety.
Although the historical details are limited, it is clear that Ignatius did not set out to "save" the Roman Catholic Church (as if such apostasy could ever be rectified) but to "infiltrate" and subvert it toward the Luciferian Babylonian aim of world control. There is no doubt that when we examine what the Jesuits are and are doing in the world today that Ignatius' "goal" has been realised.
The Roman Catholic Church was under full Jesuit control by 1814 when Pope Pius VII reinstated them after their suppression by Pope Clement XIV in 1773. Every pope since this time became simply a compliant Jesuit automaton or was done away with. Inigo was a powerful sorcerer and his mind controlled 4th oath Jesuits are high level witches controlling all world systems and invoking the power of Satan in the Vatican today.
Although the historical details are limited, it is clear that Ignatius did not set out to "save" the Roman Catholic Church (as if such apostasy could ever be rectified) but to "infiltrate" and subvert it toward the Luciferian Babylonian aim of world control. There is no doubt that when we examine what the Jesuits are and are doing in the world today that Ignatius' "goal" has been realised.
The Roman Catholic Church was under full Jesuit control by 1814 when Pope Pius VII reinstated them after their suppression by Pope Clement XIV in 1773. Every pope since this time became simply a compliant Jesuit automaton or was done away with. Inigo was a powerful sorcerer and his mind controlled 4th oath Jesuits are high level witches controlling all world systems and invoking the power of Satan in the Vatican today.
Was Loyola a Jew?
In response to the "false" claim that Loyola was a "crypto-Jew" hence therefore the Jesuits are "Jews," a little effort and persistence can readily verify that Loyola could not have been a Jew himself although he was favourably disposed to "new converts" (conversos) to Roman Catholicism being allowed entrance into the new Jesuit order. Diego Laynez one of the original 6 Jesuit founders was a 3rd generation Jewish converso and became the 2nd Superior General after Loyola's death. This favourable attitude toward conversos continued until the 5th Superior General put an end to it in 1593. The decision to allow Jesuit inductees from distant Jewish ancestry back into the Jesuit order was only changed in 1946, 353 years later!
* Please watch the video below for information on why Loyola and the Jesuits were NOT and could NOT have been Jews!
In response to the "false" claim that Loyola was a "crypto-Jew" hence therefore the Jesuits are "Jews," a little effort and persistence can readily verify that Loyola could not have been a Jew himself although he was favourably disposed to "new converts" (conversos) to Roman Catholicism being allowed entrance into the new Jesuit order. Diego Laynez one of the original 6 Jesuit founders was a 3rd generation Jewish converso and became the 2nd Superior General after Loyola's death. This favourable attitude toward conversos continued until the 5th Superior General put an end to it in 1593. The decision to allow Jesuit inductees from distant Jewish ancestry back into the Jesuit order was only changed in 1946, 353 years later!
* Please watch the video below for information on why Loyola and the Jesuits were NOT and could NOT have been Jews!
This video was mirrored from You Tube channel "Mig Mag" in anticipation of
its possible deletion from YT in the future due to its content proving the Jesuits are not Jews as false sources pushing the "Evil Jew" meme claim. Original YT links are listed below.
Description:
"Blaming the Jews is a popular "truther" theory with no evidence. The ones who enslaved Humanity are the same ones behind the Heliocentric deception. Their steps can be traced back from the Roman Empire to the Vatican, Jesuits and Black Nobility. They want us focused on endless theories, symptoms and scape-goats leading us nowhere. We cannot fight the enemy if we don't know who they are."
Original YT link: https://youtu.be/jO0NhPcuhZk
Sources below:
https://www.youtube.com/watch?v=R9tbv... *Now Deleted
https://www.youtube.com/watch?v=kTFzm... *Now Deleted
Borat clip: https://www.youtube.com/watch?v=mxAxf...
its possible deletion from YT in the future due to its content proving the Jesuits are not Jews as false sources pushing the "Evil Jew" meme claim. Original YT links are listed below.
Description:
"Blaming the Jews is a popular "truther" theory with no evidence. The ones who enslaved Humanity are the same ones behind the Heliocentric deception. Their steps can be traced back from the Roman Empire to the Vatican, Jesuits and Black Nobility. They want us focused on endless theories, symptoms and scape-goats leading us nowhere. We cannot fight the enemy if we don't know who they are."
Original YT link: https://youtu.be/jO0NhPcuhZk
Sources below:
https://www.youtube.com/watch?v=R9tbv... *Now Deleted
https://www.youtube.com/watch?v=kTFzm... *Now Deleted
Borat clip: https://www.youtube.com/watch?v=mxAxf...